I recently took the plunge in the Facebook realm and reconnected with some old school friends. Of all the people I found, David is probably one of my most intriguing friends. He always has interesting questions and today he asked a doozy based on this article
My problem is that while I am convinced that the reasonable accomodations Frankie has come to advocate seem like the proper policies to pursue–I think his analysis on how to get there is flawed. Similarly, while I am still convinced that abortion is murder, I don’t want to become John Brown or Scott Roeder; but I can’t find an intellectually satisfying reason for why I shouldn’t be.
There’s just something about these kinds of questions that draws me to them like a moth to a flame. Sometimes you get burned but it’s sooo pretty… So this may be a practice in self immolation but I think that Frank and David have some points that could stand more discussion than the tiny little box Facebook gives you. So, rather than eat up David’s wall with my ramblings, I turn here where I have room to stretch my legs.
If you’ve not read Frank’s article, it is probably one of the most feckless articles I’ve ever read. Frank used to be a Christian and now, not so much. The article is a mocking mea culpa about how he and “other Christians” are really responsible for the murder of one George Tiller. Tiller was probably one of the most vocal and active abortionists in the country, going so far as to abort up to the moments before birth. He was murdered at his church by a deranged gunman who had dealings with a pro-life group. There’s no indication the group had anything to do with the shooting.
Given Frank’s choice of platform, I knew it wasn’t going to be a friendly article but I was downright stunned at how well postmodernism had grabbed him. His assertions are that the “religious right” is largely a hate filled group, “pro-life” is really another way of saying “kill abortionists”, and that the primary objection to abortion is largely due to late term abortions, which have a nasty way of producing byproducts that resemble human anatomy. David’s question seems to be how to rebut this without turning into a raving lunatic.
The best place to start is with the assertion that the “religious right” (read Christianity) is a group with “hate-filled rhetoric”. If this were true, shootings like this would be common. Furthermore, I don’t think Frank was all that much into the Bible. The biggest hole in Frank’s assertion is that, to be a Christian, you can’t run around spewing hate, much less arbitrarily executing people you don’t like. I mean, Christ himself said that the law was summed up as loving God and loving your neighbor. You can twist the Bible all you want but you can’t wring hate from its pages with an objective reading. Ravi Zacharias put it best when he said that you can’t judge ANY philosophy on its extremes. People will take pretty much anything and twist it to their own bent. Furthermore, how, then, does he explain the massive outpouring of things like charity, or love? Why would people filled with hate condemn this action as just as wrong, if not worse, than the actions of Dr Tiller?
Then there’s the issue of murder. Since murder requires intent, let’s simplify it for the sake of discussion. When is it justifiable to kill another person? The two basic answers (for the sake of this discussion) are in wartime combat and when another life is in eminent danger. To reach the point where you are committing murder like, say, Paul Hill, you have to twist several ideas to reach justification. The most common are that the subjects of abortion, being murdered themselves, make it some form of defense and that it is the “will of God”.
The latter is one that cannot be addressed in any fashion except to say that, when a man has convinced himself he is carrying out God’s will, he is capable of anything. To the former, it is madness to run around executing people doing things you disagree with. In essence, they would become gods unto themselves in the same way that various shooters around the country do. Once you are your own moral authority with a gun, you become an arbiter of death, meting it out as you see fit and ending it only when someone (perhaps yourself) questions (or is about to question) the basis for that authority.
It’s also important to note that, in some ways, the media feeds this. I saw Paul Hill as an attention junkie. People paid a LOT of attention to him after an abortion shooting in the late 80s because he was one of the few kooks who defended the shooter. It wasn’t too long after the limelight faded that he took up arms himself and got it back and once again just before he was executed. He fed on the attention and if you look at the interviews you can see it.
The last assertion is that the primary objection to abortion comes from late term abortions.
The Roe v. Wade decision went to far, too fast and was too sweeping.I believe that abortion should be legal. But I also believe that it should be re-regulated according to fetal development. It’s the late term abortions that horrify most people.
Not entirely. He’s right about Roe v Wade, and I think that Liberals will, at some point, have to come to terms with the fact that the judiciary can’t make sweeping reforms that elected officials are too scared to. But abortion is a deeper issue that what trimester we’re talking about. Christians, and the “pro-life” stance, declare that all life is sacred. Period. The “pro-choice” stance is that only some life is precious. What few on the Left like to discuss is what is a plain truth elsewhere: they want to be the people to choose. This sounds far fetched until you read statements like this recent one from Ruth Bader Ginsburg, Supreme Court justice (emphasis mine)
Yes, the ruling about that surprised me. [Harris v. McRae — in 1980 the court upheld the Hyde Amendment, which forbids the use of Medicaid for abortions.] Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of. So that Roe was going to be then set up for Medicaid funding for abortion. Which some people felt would risk coercing women into having abortions when they didn’t really want them. But when the court decided McRae, the case came out the other way.
That the NY Times saw no problems with such an idea only compounds the horror. It makes perfect sense when you consider that abortion is a fig leaf for things like eugenics. Margaret Sanger, founder of Planned Parenthood, held similar views (abortion clinics in black neighborhoods, forced sterilization for mental retardation, etc). Abortion erodes the conscience. It tells us that some people shouldn’t be here, that they are mistakes the universe made and we can fix them with a simple procedure. If we get government funding for it, we can make “them” go away quicker. Given that abortion is largely unregulated (few people, if any, are prosecuted for violating abortion laws), there’s no telling just how far this can go. Tiller was probably just in it for the money. Heaven help us if others are in it to get rid of “you”.
So who is responsible for George Tiller’s murder? The man who pulled the trigger. It’s not Frank, nor is it Christianity, nor a book nor an organization (although that makes for a better story). Frank can sleep better knowing his confession was unnecessary.















